In Archibald MacLeishs novel J.B., Macleish attempts to tackle the theodicy question by, more or less, mirroring the romance of Job from the bible. But does this re bothy get the backsheesh crosswise? Bad things clear to good people because, in the end, we ar only sinners to begin with, so we, as humans, should tackle that accompaniment that we atomic number 18 at idols will and that if were to be punished, therefore as humans, we have that coming. But why? and is Macleish presenting an almost disparaging dash in which humans are addressed by God? Or is God flush half as regent(postnominal) as is believed? J.B. opens with Mr. Zuss and Nickles playing their parts as God and Satan. They are in the process of making a deal on how a good, moral, Christian man would react to everything he spot being taken away; his children, his wife, his house, even his looks. J.B., the character mirroring Job, is a perfect and upright man, which is why they pick him for their game. To t hink that this would go on makes God automatically not at all omniscient, but apparently all powerful to have the indication to take all this away from J.B.

But even in the book of Job it states that His eyes are upon the ship duct of a man, and He sees all his steps, so is it really incumbent to even have this display of power if God knows whats deprivation to happen? Another display of this apparent omniscient is afterwards J.B. has his apocalypse that he cannot do anything but trust in Gods ways for taking everything from him, Mr. Zuss and Nickles are discussing the events, and nickels states to Mr. Zuss that he was right and Mr. Zuss replies of line of products I was righ! t. At... If you want to get a full essay, site it on our website:
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